Today is [tag]World Vegan Day[/tag] and what better way to celebrate than to release another edition of the Carnival of Empty Cages? This edition of the carnival focuses a lot on being active in the struggle for animal rights. Fighting an uphill battle can be difficult. That’s why it is important for those that have been active to share their experiences - beginner and seasoned. I tried to pick posts that I felt gave practical skills and knowledge for staying healthy, active and effective.
This also means that I chose to highlight some posts that talk about the interconnectedness of struggle. If we are going to be truly effective as a global movement for compassion and justice, then we must learn to recognize how to work in solidarity with all such struggles and to incorporate those struggles into our daily activism.
I end the carnival on a lighter note, however. You’ll just have to read through to find out what it is.
Since it is World Vegan Day, lets start with an op-ed posted just this morning from Eric Prescott at An Animal-Friendly Life about celebrating the day.
November 1st is World Vegan Day, a time when millions of people around the world celebrate veganism, a way of living that seeks to eliminate the exploitation of animals for our own use. And what a lifestyle to celebrate! There are not many opportunities for the average person to make a difference in their world, but veganism is a powerful statement for peace that one can make at every meal. By removing the violence from our plates–meat, eggs and dairy products–we are consciously choosing to cultivate a more compassionate society, one in which animals’ interests are taken seriously. When we stop killing other individual sentient beings simply because we enjoy the taste of their flesh and secretions, we begin to see just how far the consequences of all our actions go.
Making Connections
To stay in the spirit of World Vegan Day, the next post, from SuperWeed, focuses on Animal Rights in South Africa, a book from South African author Michele Pickover.
If you’re not South African or even African, why should you read a book about animal rights in South Africa? Well, first of all, it’s always useful to find out how activists in other countries analyze and approach problems. And it’s always important to pay attention to South Africa, where post Apartheid democracy has been an object lesson in opportunity and challenge. Remember, it’s only been since 1994 that the black majority has had full rights. Contrary to the fearful predictions of some whites, that majority did not elect to retaliate for years of violent repression and discrimination, instead instituting a Truth and Reconciliation Commission specifically designed to promote healing within justice. Black-led South Africa was also the first country in the world to write equal rights for gay and lesbian citizens into its constitution.
In Squirrels [and Black Men] Gone Wild, Sistah Vegan talks about how the magazine Outdoor Life seems to equate the hatred of squirrels with the hatred of Black and Latino men.
WHY THE HELL IN 2007, IS THIS CARTOON ALLOWED, WHEN THE UNDERLYING MESSAGE IS BOTH SPECIESIST AND RACIST? Is the implication that black and Latino men involved in thug and gangsta life (or maybe if they aren’t even involved in gangsta life, but by default “gone wild” because they are black and Latino in a white culture that constructs them as deviant “at birth) are “animals”? Is this why, when the cartoonist decided to illustrate a “humanoid” version of a squirrel “gone bad”, he can only think of his perception of the deviant a black or Latino male that could also invade the white family’s reality and attack them?
Gary Francione, Animal Rights: The Abolitionist Approach, is always good at cutting through the malarkey of moral disconnect. In his recent post, Equality and Similarity to Humans , he deconstructs the arguments of animal ethicists who still choose to create humanocentric hierarchies.
as I argued in my chapter in The Great Ape Project and as I have said repeatedly since then, the right to full membership in the moral community and the right not to be treated as property is dependent on only one characteristic—sentience. If a nonhuman is sentient, then we have a moral obligation not to treat that being as a resource or commodity. The fact that a dog may not have the same sort of reflective self-awareness that a chimpanzee has does not mean that the dog and the chimpanzee are not equal for the purpose of not having their fundamental interests in life and in not suffering disregarded if it benefits someone else to do so.
In her post, Blogging against abuse, a blog for hope, Deb at Invisible Voices writes beautifully about the interconnectedness of issues of abuse and how thinking big provides her with a sense of hope.
When we are born, we are not sexist, we are not racist, and we are not even likely to abuse or exploit other species. We have all witnessed the child’s wonder and awe at nature’s everyday miracles. A child committing animal abuse is seen as a future psychopath and/or sociopath. So what happens? How do we go from the innocent child to being sexist and racist and turning a blind eye to a variety of abuses in society and in our community?
Becoming and Staying Active
In her post, Nurting activism, the ever insightful Pattrice Jones talks about the need for animal rights activists to stop for a moment and make sure we are taking care of our own animal rights.
As an activist, your most important tool is your body, including your brain. Can you imagine an auto mechanic bragging about leaving his tools out in the rain to get rusted and then trying to use them anyway? That’s what we do when we boast about going without sleep or skipping meals because we’re so hard at work. What we need to do instead is respect our tools. Eat well, get enough rest, stay hydrated (that’s the one I always forget), and don’t forget to breathe. Get some fresh air and exercise every day. (You can incorporate that into your activism by leafleting or doing some other activity that gets you walking around outside.) And don’t forget to give your body whatever (safe and consensual) pleasures it craves.
In his new column at Taste Better, Eric Prescott talks about the power of privilege and how once we have met our own needs, we then need to use our privileges to affect social change.
And that’s why I’m an activist. When I examine my needs, frivolous pastimes plunge way down the list of priorities. I don’t mean to suggest that compassionate people can never take a break and give their minds a genuine rest, but I do believe that filling one’s life with so much distraction that one is blinded to moral obligations is a major problem for so many privileged people in the world. For me, knowing that I’m in a position to effect positive changes in the world, I feel obligated to do what I can in that regard.
In Vegan FAQs, which is a great blog for new and non-vegans, drasch23 responds to a non-issue that many animal rights activists hear on a regular basis: I can’t worry about animals when so many people are suffering.
There is no reason that animal suffering and human suffering have to be separate. There is no reason that you cannot work towards ending both. In fact, if you look at the parallels between animal and human slavery, it doesn’t make sense to separate the two.
Continuing his series on advocating to free-rangers, Gary at Animal Writings published Organizations’ Message Part 2 and Sanctuaries as activism.
For meat-eaters, as well as lacto-ovo vegetarians, a visit to the animal sanctuary can be transformative. There is something about meeting the animals, seeing them close-up, watching them purposefully going about their days and expressing their personalities, that is not possible to convey in words or brochures, or even in a video.
Elaine Vigneault reminds us why it is so important for animal rights activists to create support networks in our lives. In her post, The Personal Is Political, Elaine shares a recent story about a group of ninth graders who talked to their class about vegetarianism and were subsequently taunted and then punished by the school administration.
Rather than remind the parents that a school is a place of learning, the administration turned on the advocates. According to McMahon’s mother, “They talked vaguely: ‘This will be a mark against you,’” and threatened to not allow the advocates to go on a class field trip later in the year, as punishment.
The harassment and unfriendly administration has led McMahon to leave the school altogether, and she will be home-schooled for the rest of the school year.
Issues
I’ve been a little annoyed by a lot of animal rights activists decrying of the surge of horse slaughtering in Mexico while ignoring the fact that there has been a similar increase in Canada. Eric Prescott doesn’t play the finger pointing game and, instead, promotes a bill in congress that would stop the exportat of horses for slaughter.Stop the export of horse slaughter.
Deb, at Invisible Voices, shares a humorous tale of how one person’s poor excuse for not going vegan provoked some further investigation into cell phones and birds. On a personal note, this reminded me of a time we were doing some street theater against hunting when someone came up and started yelling at us for driving. The ironic thing was that we had walked the three miles or so to where we were performing.
Animal Person Mary Martin chimes in on a couple of issues. The first of which is racing animals for entertainment (and the always original claim that dogs and horses just love to run), and the second is about the federal government’s killing of 1.6 million animals last year, including many endangered wolves, as a means of wildlife management.
Just for Fun
If you haven’t already seen it, you should check out the new online animated series, Tofu, the vegan zombie. The production put into this project is incredible.
Ryan over at The Veg Blog has put together a Triple Cookbook Review of The Vegan Family Cookbook, Vegan Success, and one of my old faves, Please Don’t Feed The Bears.
That wraps it up for this edition of the Carnival of Empty Cages. Don’t worry, it will be back next month, so be sure to submit your posts through the official form or by emailing me (chris [at] deeprootssanctuary.org). Hope you enjoyed it!
This is the official blog of the Deep Roots Animal Sanctuary. Here we will talk about animal rights theory and action. The views written in the posts are those of the author and don't necessarily reflect the views of Deep Roots Animal Sanctuary. If you are interested in guest posting or being a Deep Roots blogger, email Chris.
World Vegan Day and the 7th Carnival of Empty Cages at vegankid
November 1st, 2007 at 4:22 pm
[...] also just published the 7th Carnival of Empty Cages over at the Deep Roots [...]
Connecting speciesism with racism: watch out for squirrel gangstas? « Vegans of Color
November 2nd, 2007 at 9:24 am
[...] Filed under: Uncategorized — vegansofcolor @ 9:24 am Tags: race, wtf While checking out the 7th Carnival of Empty Cages (well worth a read), I found a link to this post from the Sistah Vegan Project. It critiques an [...]
Elaine Vigneault
November 2nd, 2007 at 3:03 pm
Thank you for including me. However, it should be noted that he quote you chose to highlight is not actually my writing. That is a section I quoted from AnimalBlawg. Here is the link:
http://www.animalblawg.com/wordpress/?p=175
Chris
November 4th, 2007 at 5:57 pm
Thanks for the clarification, Elaine!
SuperWeed
November 4th, 2007 at 6:42 pm
Thanks for pulling this together every month! You always seem to find interesting posts that I’d have missed otherwise.
Chris
November 5th, 2007 at 10:39 am
You’re welcome, Pattrice. Thanks for all the great work you do!
Eric
November 5th, 2007 at 9:37 pm
Nice job with the carnival. I haven’t been to your blog yet (visited the site on several occasions), and I really love how you’ve implemented your sidebar and comments. Three Monkey Media did a great job with the AAFL MySpace page, too.
I like what you did with this Carnival. I subscribe to all these blogs individually (including my own, natch!), so I’ve read all these before, but I like how you tie them all together thematically, which gives them fresh relevance. And you picked some really good posts, too.
I think I’m sensing a surge in grassroots vegan AR activism. I’m doing what I can to promote such work, and I hope that I’m not wrong about this impression. Thanks for encouraging activism!
Elaine Vigneault
November 6th, 2007 at 5:25 pm
Eric, I think you’re right about a surge in grassroots activism… at least web activism, but probably all activism.
Chris, Thanks for doing this
Chris
November 6th, 2007 at 9:54 pm
Eric - glad you like the site and blog. they have taken a back seat to other work, but expect to see a lot of changes in the coming weeks.
I keep adding new animal rights related blogs each week, so there should be more and more diversity each edition. Feel free to let me know about any blogs that you don’t see in our blogroll.
I, too, have been excited by what I see as a surge in grassroots vegan AR activism. I’ve been following the work that you’ve been doing and it sounds great. We are just now really starting to take off running, but collectively we have a lot of organizing experience so I’m excited to see what we are able to do here in Indiana.
Elaine - i think a lot of the online vegan social networking is finally starting to translate into off-line organizing and that is encouraging to me. I admit that although I do a lot of online social networking, I’ve also been skeptical about whether it would translate into real world work.
Thank you both for all the great work you are doing!
Jess
March 14th, 2008 at 3:13 pm
I raise, breed, show, EAT, love, and train animals of all shapes and sizes. Here are some cons and then pros about horse slaughter…
Cows are just cows. With horses you can ride them, they pull carts, and you can show them.
Ever herd of 4-H where you show market or breeding cattle? Or herd of an ox pull a cart for transpiration, work, or enjoyment? I even rode my uncle’s cow Lucy around the pasture. The difference? People think of a horse as a horse and a steer as a hamburger.
Horses have feelings and it’s wrong to eat horse…
Why is it wrong to eat horse but not swine, cattle, poultry, goat, and so on? Are we not designed to eat meat? Yeah, sure horses feel, but so do other livestock. They can get sick and die, bleed if cut, cry if hurt. I have a 4-H steer who cut his lip and had tears role down his face. The difference. People think of a horse as a horse and a steer as a hamburger.
It’s inhumane…
I will agree that not all slaughter plants are humane, but not all are inhumane. Some take very could care of their livestock. Would you prefer to raise a horse for slaughter that only ways 700 lbs. and is sick or a 1200 lbs. that is healthy? The difference. People think of a horse as a horse and a steer as a hamburger.
Horses aren’t food they are pets and show love to their owners…
So do swine, cattle, poultry, goat, and so on. I raise, as I said above, many different varieties of animals including horses. I have a pig who will let me get in with her and her piglets, pick up a squealing baby, and not even have her bat an eye at me. While when my friend goes near her piglets she threatens to bite. She knows me, trust me, and LOVES me. Oh that’s right there just stupid animals, right? I don’t think so. Horses are a prey animal, meaning other animals (such as humans) prey on them! The difference. People think of a horse as a horse and a steer as a hamburger.
Its better to use euthanization on a horse then use a captive bolt….
I have had animals that were sadly to week, hurt, sick, what ever to go on in life. Not always is euthanization a good death as the word means. Sometimes they may struggle, cry our, or luckily pass on without a sign of pain. Captive bolts are delivered into the brain (most often) killing the horse instantly. But we are only human and sometimes a second captive bolt shot may need to be used. The difference. People think of a horse as a horse and a steer as a hamburger.
This is the US of A and we do not agree with consumption of horses…
We? I am an AMERICAN and I am FOR horse slaughter. Besides isn’t America the land of the free? What gives us a right to say ‘Hey you cant do that!’ or ‘you cant eat that’!? Some people think it is horrible that we could even consider consummation of beef and swine. Should we stop eating it because other say it is wrong? I sure as heck won’t! I LOVE my meat! And what about vegetarians who are just completely not for slaughter. Should we stop eating meat completely to satisfy them?
Besides you don’t want to eat horses cause they feel pain. Scientists have done a study and found plants react to pain and comfort. Now are we going to just starve?
This is my opinion. I don’t wish to offend anyone. I am against inhumane slaughter, but not slaughter itself. Those against slaughter need to look in a mirror. We eat to survive. With out food we die.
Chris
March 20th, 2008 at 1:44 pm
Jess - i’m afraid you might be preaching to the wrong crowd. While not everyone involved with Deep Roots is vegan, we are a vegan organization. Meaning we do find it just as wrong to kill and eat cows as we do horses. Horse slaughter just happened to be in the news, so that’s what was written about.
A lot of what you said, I fully agree with. Although we have completely different conclusions. If I may, allow me to respond to a few of the things you said…
“Cows are just cows. With horses you can ride them, they pull carts, and you can show them.”
I am against all exploitation of animals. That includes riding and pulling carts. Personally, I recognize the intrinsic value in life. I don’t judge someone’s worth based on their abilities.
“Captive bolts are delivered into the brain (most often) killing the horse instantly.”
I’ve seen my fair share of both types of death and neither are ideal. However, you seem to mischaracterize both. While I’ve witnessed animals resist the initial onslaught of the euthanasia chemicals, it has been nothing compared to the jerking around and screaming that I’ve seen from bolt guns. Especially when bolt guns are being used without special attention or care, it is easy to severally damage the animal’s brain without instant death.
“Besides isn’t America the land of the free? What gives us a right to say ‘Hey you cant do that!’ or ‘you cant eat that’!?”
Every “free” society has self-inflicted and natural rules. If it didn’t, we would have the right to shoot someone just because we are in a bad mood and they said something stupid. As far as restricting what we eat… Jefferey Dalmer? We have rules that dictate every aspect of our lives in the US. Surely when you go to the store you pay for things rather than steal everything. Do you stop at red lights? Shoot, we even have laws in this country that are antithetical to a free society. Just look at the Patriot Act or the Animal Enterprise Terrorism Act.
“Some people think it is horrible that we could even consider consummation of beef and swine. Should we stop eating it because other say it is wrong?”
Some of those people are the ones that host this website. And I would prefer that others stop cruelty in their lives not because of what someone else says but because they have an honest desire to create a healthier world.
“Scientists have done a study and found plants react to pain and comfort. Now are we going to just starve?”
I’m not going to argue the merits of that study. In fact, I’ll go ahead an assume it was sound science with irrefutable evidence. Its true that we live in a violence world. In order for life to survive, lives must be taken. The idea of veganism is not to eliminate death and violence (a completely unrealistic goal), but to reduce it to a minimum. A quick look at calorie consumption and production will show that we get far more calories from eating plants directly than we do from feeding them to another animal then eating the animal. This means we reduce the number of animals being killed AND the number of plants being killed. We also reduce the violence against all the other animals whose lives are being taken away as their homes are destroyed to create fields of food for farmed animals (or for the farmed animals themselves).
“Those against slaughter need to look in a mirror. We eat to survive. With out food we die.”
I look in the mirror every day. What is your point? I’ve been vegan for over a decade now and I’m healthier than I was before. In fact, I hardly ever get sick and when I do it is rarely for more than 24 hours. I’ve ran 2 marathons and biked from san francisco to washington d.c.. And my risk of liver failure, heart disease, stomach cancer and colon cancer are all greatly reduced as a result of my diet. I don’t participate in animal slaughter yet I eat, I survive, and I thrive.
Jess
April 9th, 2008 at 2:51 pm
I did not mean to say you are wrong. I just dont see why if people dont want to eat horse and let those who do alone.
I was only using certain types of people as a point to say why stop just horse slaughter. If its so wrong than all slaughter must be wrong. Do you kind of see where I am coming from a little?
chris
April 9th, 2008 at 3:02 pm
I certainly do see what you mean, Jess, hence the second line of my response.
However, i can understand the argument for attacking certain types of consumption. The question is do you wait until we are in a political climate where all types of slaughter are likely to be outlawed, or do you focus on those that are already within a climate to be outlawed and save as many animals as you can and then push the agenda further as time goes on and more and more animals are accepted into the collective circle of compassion.
If the former, then until everyone is willing to give up eating cow and chicken, we might as well start serving dog meet at McDonalds. I doubt you’ll find much support for this in the U.S. Culture definitions of compassion tend to expand with time, not contract.